法王開示：

Today is the first time we have had the cotton-clad procession with lamas who have completed the three-year retreat.
今天，是祈願法會第一次為圓滿「三年三個月」閉關的僧眾，舉辦「布衣繞行」修持活動。

At the time of the Seventh Karmapa Chödrag Gyatso, there was a tradition of having a cotton-clad procession during the Great Monlam. This is why we have decided that starting from this year, those lamas who have completed a three-year retreats of the six yogas of Naropa or Niguma will annually have a week of practice of the yogas followed by the cotton-clad procession.
這個傳統，啟始於第七世噶瑪巴確札嘉措的時代，當時會在祈願法會期間舉行。從今年開始，我們也會在每年的祈願法會期間舉行，完成三年三個月閉關的僧眾，都會先修持「那洛六法」和「尼古瑪六法」，修持一個星期之後，就會舉行「布衣繞行」。從今年開始，算是確立了這個規矩。

Actually, Milarepa's Practice Lineage and the Dakpo Kagyu are for practice and meditation. When we speak about two aspects of study and practice, meditation is normally included within practice. But if we study and contemplate properly and apply it practically, that also becomes practice. So here I think we need to have this broader understanding of practice.
密勒日巴「修傳派」或者達波噶舉教派，都以實修為主。這裡所謂的實修，並不是指平時所說的學與修中的修；這裡的實修，主要就是去實踐[所學]；如理聞思所學的目的，本身就是為了實修。

In any case, practicing the Dharma... so that we incorporate it as much as possible into our beings is the great path or the example of the great Kagyu masters of the past, which we should follow. It is important that, as it is said, the followers should practice what the great masters of the past have done.
因此，這裡噶舉的實修，含義是更廣泛的。總之，我們要盡力修持，讓法與自心結合。這即是過去噶舉傳承祖師留給我們的行誼示範。所謂「過去祖師的行誼，後世弟子的修持」，這點極為重要。

I hope that starting from next year we can have more retreat lamas participate, and I would like you all to keep that in mind.
因此，從明年開始，希望更多閉過三年關的僧眾前來參加，希望大家將此事放在心上。

以上中文翻译摘自Kagyuoffice.org.tw、英文翻译Bamboo笔录自youtube Karmapa 视频字幕。（2024.03.30）

Bamboo注：youtube Karmapa法王讲话后面的视频都被剪掉了；LifeTV则法王的讲话一点都没有，僧众唱完密勒日巴道歌，就是法王发纪念品了。很疑惑不知怎么回事。（2024.03.30）